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Tell Me Your Story\u00a0<\/em>starts with the Harlem Renaissance. Harlem in the 1920s saw a flurry of activity by African American authors, musicians and theatre makers, resulting in a vibrant visual arts scene. Black culture is currently enjoying another renaissance, and African American artists are more visible than ever in the United States. The exhibition places contemporary artists in the context of their predecessors.<\/p>\nThe exhibition is being curated by guest curator Rob Perr\u00e9e:\u00a0‘Black American artists are creating beautiful, profound art and have a great deal to say. They want their voices to be heard, which has not really been possible in the Netherlands until now. This exhibition offers a unique opportunity to find out what we’ve been missing out on.’<\/em><\/p>\nTell Me Your Story<\/em>\u00a0focuses on five chronological periods: the Harlem Renaissance, Post Harlem Renaissance, Civil Rights, Black Renaissance and the Bloom Generation. The artists in each of these distinct periods shared one common characteristic: the need to express themselves and safeguard the vital African tradition of storytelling.<\/p>\n <\/p>\n
Storytelling<\/strong>
\nSlavery ultimately strengthened the tradition of oral\u00a0storytelling<\/em>\u00a0rather than destroying it. Owners consciously deprived slaves of education: it was assumed learning would only make them more outspoken and defiant. This ban on education stimulated storytelling, helping to conserve African history. Stories were passed on from generation to generation.<\/p>\n\n
Aaron Douglas,\u00a0God Sends Sunday\u00a0(Arna Bontemps), 1931.\u00a0Book cover.\u00a0Walter O. Evans Foundation for Art and Literature.\u00a0c\/o Pictoright Amsterdam 2019. Aaron Douglas,\u00a0Banjo\u00a0(Claude McKay), 1929. Book cover.\u00a0Walter O. Evans Foundation for Art and Literature.\u00a0c\/o Pictoright Amsterdam\u00a02019. Aaron Douglas,\u00a0The Judgement Day, 1927.\u00a0SCAD Museum of Art,\u00a0Gift of the Walter O. Evans Foundation for Art and Literature. c\/o Pictoright Amsterdam 2019.<\/p><\/div>\n<\/div>\n
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Harlem Renaissance\u00a0<\/strong>
\nFrom the southern states, black Americans moved north, settling in districts such as the New York borough of Harlem. It was here that black culture blossomed a hundred years ago, during the so-called\u00a0jazz age.\u00a0<\/em>The movement was called<\/em>\u00a0the Harlem Renaissance. Its legacy includes poetry, novels, articles, works of art, music and theatre plays. This exhibition will feature first editions of various key books that inspired the movement. They are illustrated by visual artists like Aaron Douglas and Winold Reiss.<\/p>\n <\/p>\n
Post Harlem Renaissance<\/strong>
\nThe generation born during or after the Harlem Renaissance turned fully to the visual arts. The works of Jacob Lawrence, Romare Bearden, Charles White and Betye Saar depict the daily lives of black Americans, capturing their predecessors’ poems and stories in striking imagery.<\/p>\n\n
Faith Ringgold, United States of Attica, 1972. Courtesy of ACA Galleries, New York. c\/o Pictoright Amsterdam 2020<\/p><\/div>\n<\/div>\n
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Civil Rights<\/strong>
\nThe Civil Rights Act of 1964 seemed to be the solution to the ongoing discrimination and segregation. But despite the afore mentioned cultural blossoming racial inequality endured, leading to the rise of the\u00a0Civil Rights Movement<\/em>,\u00a0Black Power<\/em>\u00a0Movement\u00a0<\/em>and the\u00a0Black Panthers\u00a0<\/em>in the 1960s and 1970s.<\/em>\u00a0Black artists felt both motivated and obliged to address the problem. The AfriCOBRA group founded by Wadsworth Jarrell and others sought to communicate their ideology through an accessible visual language. Emory Douglas, the Black Panthers’ Minister of Culture, advocated a more activism-based approach.<\/p>\n\n
Kehinde Wiley, Prince Charles Louis, Elector Palatine and his brother Prince Rupert of the Palatine, 2012. THE EKARD COLLECTION. \u00a9 Kehinde Wiley<\/p><\/div>\n<\/div>\n
Black Renaiss<\/strong>ance<\/strong>
\nThe 1990s saw another resurgence of black culture that was comparable to the Harlem Renaissance. This resurgence directly linked to the emergence of a black middle class. The collapse of the art market in the late 1980s aroused interest in young and ambitious African American artists. The themes of their work also drew attention due to the growing popularity of socially engaged art. Kara Walker first came to the art world’s attention in 1994, when her silhouette installation was exhibited in The Drawing Center in Soho. Kerry James Marshall got his first major solo exhibition in the same year at the moCa Cleveland.<\/p>\n <\/p>\n
Bloom Generation
\n<\/strong>Today, black culture is experiencing a revival again. African American artists are more visible than ever in the United States. Artists such as Kehinde Wiley, Hank Willis Thomas, Trenton Doyle Hancock and Devan Shimoyama are the focus of much attention. MoMA director Glenn Lowry has referred to African American artists as the most interesting artists of our current era. While their work is still relatively unknown here in the Netherlands, that’s all set to change with the Kunsthal KAdE exhibition.<\/p>\nTell Me Your Story<\/em>\u00a0serves as an introduction to the figureheads of African American art, teaching us how to tell stories and keep them alive for coming generations. A catalogue describing each participating artist will be published as part of the exhibition.<\/p>\n\n
D\u00e1reece Walker, Made in the USA, 2016. Charcoal on cardboard. Courtesy of the artist<\/p><\/div>\n<\/div>\n
Participating artists:\u00a0<\/strong>Carl van Vechten (1880-1964), Winold Reiss (1886-1953), James van der Zee (1886-1983), Horace Pippin (1888-1946), Palmer Hayden (1890-1973), Augusta Savage (1892-1962), Aaron Douglas (1898-1979), Hale Woodruff (1900-1980), Richmond Barth\u00e9 (1901-1989), William H. Johnson (1901-1970), Beauford Delaney (1901-1979), Romare Bearden (1911-1988), Elizabeth Catlett (1915-2012), Jacob Lawrence (1917-2000), Charles White (1918-1979), John Biggers (1924-2001), Robert Colescott (1925-2009), Betye Saar (1926), Benny Andrews (1930-2006), Gordon Parks (1912-2006), Wadsworth Jarrell (1929), Faith Ringgold (1930), David Driskell (1931), Bob Thompson (1937-1966), Aminah Robinson (1940-2015), Gerald Williams (1941), Emory Douglas (1943), Carrie Mae Weems (1953), Kerry James Marshall (1955), Todd Gray (1955), Alison Saar (1956), Henry Taylor (1958), Whitfield Lovell (1959), Lyle Ashton Harris (1965), Radcliffe Bailey (1968), Kara Walker (1969), Trenton Doyle Hancock (1974), Hank Willis Thomas (1976), Umar Rashid (1976), Kehinde Wiley (1977), Latoya Ruby Frazier (1982), Paul Mpagi Sepuya (1982), Jordan Casteel (1989), Jonathan Lyndon Chase (1989), D\u00e1reece Walker (1989), Devan Shimoyama (1989), Cameron Welch (1990)<\/p>\nAbout Rob Perr\u00e9e<\/strong>
\nRob Perr\u00e9e is an art historian, independent author and curator. He is the founder\/editor of online magazine africanah.org and board member at CBK Zuidoost. He has been closely following African American art since the 1990s.<\/p>\nAmerica Year<\/strong>
\nThe exhibition is being organised as part of Kunsthal KAdE’s 2020 trilogy on the United States, inspired by the upcoming presidential election on 3 November. This is a key moment in a politically and socially polarised nation. Over the course of the elections KAdE will be holding a presentation exploring the role of artists in the current US environment. The summer period will see the launch of an exhibition on Art Activism in New York during the 1980s, another decade shaped by politically engaged artists.<\/p>\nThe exhibition has been supported by the Dutch government: an indemnity grant has been provided by the Cultural Heritage Agency of the Netherlands on behalf of the Minister of Education, Culture and Science.<\/em><\/p>\n<\/div>\n<\/div>\n<\/section>\n<\/article>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n