<\/a>He Ain’t Heavy by Gilbert Young<\/p><\/div>\n
Popular black art serves a purpose altogether different from the work of fine art. Bain explains, \u201cMy sense of art is that it is an expression of culture and as such should evoke of sense of who, what and where we are. \u00a0\u2018Popular\u2019 Black art, I offer, has the added responsibility to raise consciousness of that Black experience\/world view at a level that is meaningfully illustrative without being overly instructive as the art’s placement speaks both to and about the person displaying it.\u201d While fine art is designed in modern times to use symbols to create meaning and is meant to be created for its esoteric ability, popular black art is meant to be looked at for its ability to evoke significance to a large group of people. Its reproduction, thus, doesn\u2019t diminish its value, but increases it. When popular black artist, Gilbert Young created the popular work, <\/span>He Ain\u2019t Heavy,<\/span><\/i> a painting of a black man reaching down from a wall to lend a helping hand to another black man, he intended for the message to be understood by a large number of people. It is the comprehension of its message that allows popular black art to be successful. Popular black art is exoteric, intended to be understood by the general public. Although popular black art is not accepted in the high artworld, Heather M. Fitz in her article \u201cFrom Prints to Posters: The Production of Artistic Value in a Popular Art World\u201d notes that \u201crather than one system of art valuation existing, there are instead many subworlds that maintain separate definitional processes.\u201d These subworlds cater to a clientele distinct from an artworld that has millions of dollars to spend on an individual artwork. Black popular art operates oppositional from the fine art world in that it is successful on the basis of its pervasiveness. Fitz also recognizes that \u201cthere are, however, popular art worlds whose work have not passed through the high art gatekeepers, but are nevertheless successful in maintaining both an aesthetic and a clientele.\u201d The amount of popular black art sold is its measure of success. They are typically priced at a point where most people can afford them. So, as opposed to fine art where the prices rise based on appeal, popular black art is priced to appeal to the buyer.<\/span><\/p>\n <\/p>\n
Generations by Varnette Honeywood<\/p><\/div>\n
Carroll writes, \u201cMass artworks proper are ones whose design choices are made with an eye to guaranteeing their accessibility to viewers who, with no specialized background, can understand and appreciate them virtually on contact, while expending little effort.\u201d High art often requires specialized knowledge of art history, history, or contemporary culture. \u00a0An important aspect of high art then becomes the saliency of the information presented within the artwork. On the other hand, in popular black art, the saliency of the message is the starting point. These artists want their artwork to evoke feelings of familiarity with the images presented, empowered by the message, and educated by ideas disseminated. The work of popular black artists function in identity empowerment, as well as beautifying the environment where the artwork is placed. Most esoteric art is meant to challenge the status quo in a different way. Fine art is meant to challenge dominant culture, and although popular black art counters the narratives disseminated about black people by inserting positive images in their place, it is mostly art meant for the inspiration of black people despite derogatory representations. While the high artworld might not find value in unlimited reproductions of an artwork, a community of people who need to believe in themselves, do find value in the artwork of popular black artists.<\/span><\/p>\n <\/p>\n
Bain summarizes the conversation surrounding the function of popular black art well, as he states, \u201cPopular Black Art, to the extent that it gets a bad rap, is, I believe is\u00a0due to the tendency of\u00a0occasional visual exploitation of the culture – a sense of will sell versus what should sell. \u00a0That said, the important word here is popular in that it suggests a broad appeal and thereby audience for it. \u00a0As such, it is little different than <\/span>The New York Times <\/span><\/i>Best Seller List for books or the program that is typically positioned at 8:00pm on network television. \u00a0In other words, neither the books or the programs are the stuff of \u2018high\u2019 writing or programming; instead they are designed for mass appeal and mass consumption. \u00a0By comparison, so-called \u2018serious\u2019 books and film documentaries typically call for\u00a0a smaller audience (think in terms of your library where books deemed Classics are separated out and you wonder why you won’t find films for rent on Africa\u00a0or Basquiat at RedBox — there’s just not the audience demand). The bad rap for popular Black art or anything else deemed \u2018popular\u2019 is just that they are thought to lack high-sophistication in concept or execution. \u00a0Remember: beauty is in the eye of the beholder.\u201d<\/span><\/p>\n(Featured cover image: Brenda Joysmith, Madonna)<\/span><\/p>\n <\/p>\n